// JavaScript Document

var Genesis23="<b>Genesis 2:3</b> &ldquo;And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.&rdquo;"
var Genesis213="<b>Genesis 2:1-3</b> &ldquo;Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3 And God <i>blessed the seventh day</i>, and <i>sanctified it</i>: because that in it he had rested from all his work which God created and made.&rdquo;"
var Exodus16430="<b>Exodus 16:4-30</b> &ldquo;Then the Lord said to Moses, Behold, I will rain bread from heaven for you. And the people shall go out and gather a certain quota every day, that I may <i>test them</i>, whether they will <i>walk in My law or not.</i> 5 And it shall be on the sixth day that they shall prepare what they bring in, and it shall be twice as much as they gather daily. &hellip; 26 Six days you shall gather it, but on the seventh day, which is the Sabbath, there will be none. 27 Now it happened that some of the people went out on the seventh day to gather, but they found none. 28 And the Lord said to Moses, <i>How long do you refuse to keep My commandments and My laws?</i> 29 See! For the Lord has given you the Sabbath; therefore He gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day. 30 So the people rested on the seventh day.&rdquo;"
var Exodus206="<b>Exodus 20:6</b> &ldquo;And showing mercy unto thousands of them <b>that love me, and keep my Commandments</b>.&rdquo;"
var Exodus2010="<b>Exodus 20:10</b> &ldquo;But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates:&rdquo;"
var Exodus2011="<b>Exodus 20:11</b> &ldquo;For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.&rdquo;"
var Exodus20811="<b>Exodus 20:8-11</b> &ldquo;Remember the Sabbath day, to keep it holy. 9 Six days shall you labour, and do all your work: 10 But the seventh day is the Sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates: 11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it.&rdquo;"
var Exodus2846="<b>Exodus 28:4-6</b> &ldquo;And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron your brother, and his sons, that he may minister unto me in the priest's office. 5 And they shall take <i>gold, and blue, and purple, and scarlet</i>, and fine linen. 6 And they shall make the ephod of <i>gold, of blue, and of purple, of scarlet</i>, and fine twined linen, with cunning work.&rdquo;"
var Exodus3113="<b>Exodus 31:13</b> &ldquo;Speak you also unto the children of Israel, saying, Verily MY Sabbaths you shall keep: for it is a SIGN between me and you throughout your generations; that you may know that I am the LORD that does <i>sanctify</i> you.&rdquo;"
var Exodus311617="<b>Exodus 31:16-17</b> &ldquo;Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a <i>perpetual covenant</i>. 17 It is a sign between me and the children of Israel <i>for ever</i>: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.&rdquo; <i>See also Romans 2:28-29 and Galatians 3:28-29</i>."
var Exodus3118="<b>Exodus 31:18</b> &ldquo;And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.&rdquo;"
var Leviticus1918="<b>Leviticus 19:18</b> &ldquo;You shall not avenge, nor bear any grudge against the children of your people, but <i>you shall love your neighbour as thyself</i>: I am the LORD.&rdquo;"
var Deuteronomy65="<b>Deuteronomy 6:5</b> &ldquo;And you shall love the LORD your God with all thine heart, and with all your soul, and with all your might.&rdquo;"
var Deuteronomy658="<b>Deuteronomy 6:5-8</b> &ldquo;Love the LORD your God with all your heart and with all your soul and with all your strength. 6 These Commandments that I give you today are to be upon your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your <b>hands</b> and bind them on your <b>foreheads</b>.&rdquo;"
var Deuteronomy105="<b>Deuteronomy 10:5</b> &ldquo;And I turned myself and came down from the mount, and put the tables <i>in the ark</i> which I had made; and there they be, as the LORD commanded me.&rdquo;"
var Deuteronomy324="<b>Deuteronomy 32:4</b> &ldquo;He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.&rdquo;"
var Nehemiah1318="<b>Nehemiah 13:18</b> &ldquo;Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet you bring more wrath upon Israel by profaning the sabbath.&rdquo;"
var Psalms197="<b>Psalms 19:7</b> &ldquo;The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.&rdquo;"
var Psalms198="<b>Psalms 19:8</b> &ldquo;The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.&rdquo;"
var Psalms1117="<b>Psalms 111:7</b> &ldquo;The works of his hands are verity and judgment; all his commandments are sure.&rdquo;"
var Psalms11178="<b>Psalms 111:7-8</b> &ldquo;The works of his hands are verity and judgment; all his commandments are sure. 8 They stand fast for ever and ever, and are done in truth and uprightness.&rdquo;"
var Psalms11998="<b>Psalms 119:98</b> &ldquo;You through your commandments have made me wiser than mine enemies: for they are ever with me.&rdquo;"
var Psalms119172="<b>Psalms 119:172</b> &ldquo;My tongue shall speak of your word: for all your commandments are righteousness.&rdquo;"
var Psalms119142="<b>Psalms 119:142</b> &ldquo;Your righteousness is an everlasting righteousness, and your law is the truth.&rdquo;"
var Psalms119151="<b>Psalms 119:151</b> &ldquo;You are near, O LORD; and all your commandments are truth.&rdquo;"
var Psalms119165="<b>Psalms 119:165</b> &ldquo;Great peace have they which love your law: and nothing shall offend them.&rdquo;"
var Psalms14517="<b>Psalms 145:17</b> &ldquo;The LORD is righteous in all his ways, and holy in all his works.&rdquo;"
var Proverbs2918="<b>Proverbs 29:18</b> &ldquo;Where there is no vision, the people perish: but he that keepeth the law, happy is he.&rdquo;"
var Ecclesiastes121314="<b>Ecclesiastes 12:13-14</b> &ldquo;Let us hear the conclusion of the whole matter: Fear God, and keep his Commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.&rdquo;"
var Isaiah4221="<b>Isaiah 42:21</b> &ldquo;The LORD is well pleased for his righteousness\' sake; he will magnify the law, and make it honourable.&rdquo;"
var Isaiah5626="<b>Isaiah 56:2, 6</b> &ldquo;Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. 6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;&rdquo;"
var Isaiah5813="<b>Isaiah 58:13</b> &ldquo;If you turn away your foot from the sabbath, from doing your pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shall honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:&rdquo;"
var Isaiah662223="<b>Isaiah 66:22-23</b> &ldquo;For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. 23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall <i>all flesh</i> come to worship before me, saith the LORD.&rdquo;"
var Lamentations17="<b>Lamentations 1:7</b> &ldquo;Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at HER sabbaths.&rdquo;"
var Ezekiel2020="<b>Ezekiel 20:20</b> &ldquo;And hallow MY Sabbaths; and they shall be a SIGN between me and you, that you may know that I am the LORD your God.&rdquo;"
var Daniel717="<b>Daniel 7:17</b> &ldquo;These great beasts, which are four, are four kings, which shall arise out of the earth.&rdquo;"
var Daniel723="<b>Daniel 7:23</b> &ldquo;Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.&rdquo;"
var Daniel725="<b>Daniel 7:25</b> &ldquo;And he shall speak great words against the most High, and shall wear out the saints of the most High, and <i>think to change times and laws</i>: and they shall be given into his hand until a time and times and the dividing of time.&rdquo;"
var Hosea211="<b>Hosea 2:11</b> &ldquo;I will also cause all HER mirth to cease, HER feast days, HER new moons, and HER sabbaths, and all HER solemn feasts.&rdquo;"
var Malachi36="<b>Malachi 3:6</b> &ldquo;For I am the LORD, I change not; therefore you sons of Jacob are not consumed.&rdquo;"
var Matthew517="<b>Matthew 5:17</b> &ldquo;Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to <i>fulfil</i>.&rdquo;"
var Matthew518="<b>Matthew 5:18</b> &ldquo;For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.&rdquo;"
var Matthew519="<b>Matthew 5:19</b> &ldquo;Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.&rdquo;"
var Matthew51719="<b>Matthew 5:17-19</b> &ldquo;Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.&rdquo;"
var Matthew548="<b>Matthew 5:48</b> &ldquo; Be you therefore perfect, even as your Father which is in heaven is perfect.&rdquo;"
var Matthew72123="<b>Matthew 7:21-23 NKJV</b> &ldquo;\"Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' 23 And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'&rdquo;"
var Matthew128="<b>Matthew 12:8</b> &ldquo;For the Son of Man is Lord even of the sabbath.&rdquo;"
var Matthew1212="<b>Matthew 12:12</b> &ldquo;How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.&rdquo;"
var Matthew1917="<b>Matthew 19:17</b> &ldquo;And he said unto him, Why callest you me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments.&rdquo;"
var Matthew223540="<b>Matthew 22:35-40</b> &ldquo;Then one of them, which was a lawyer, asked him a question, tempting him, and saying, 36 Master, which is the great commandment in the law? 37 Jesus said unto him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the first and great commandment. 39 And the second is like unto it, You shall love your neighbour as thyself. 40 On these two commandments <i>hang all the law</i> and the prophets.&rdquo;"
var Matthew2420="<b>Matthew 24:20</b> &ldquo;But pray you that your flight be not in the winter, neither on the Sabbath day:&rdquo;"
var Mark227="<b>Mark 2:27</b> &ldquo;And he said unto them, The sabbath was <i>made for man</i>, and not man for the sabbath:&rdquo;"
var Mark22728="<b>Mark 2:27-28</b> &ldquo;And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 Therefore the Son of man is Lord also of the sabbath.&rdquo;"
var Luke416="<b>Luke 4:16</b> &ldquo;And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the Sabbath day, and stood up for to read.&rdquo;"
var Luke1617="<b>Luke 16:17</b> &ldquo;And it is easier for heaven and earth to pass, than one tittle of the law to fail.&rdquo;"
var Luke235556="<b>Luke 23:55-56</b> &ldquo;And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 56 And they returned, and prepared spices and ointments; and rested the Sabbath day according to the Commandment.&rdquo;"
var John113="<b>John 1:1-3</b> &ldquo;In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made.&rdquo;"
var John424="<b>John 4:24</b> &ldquo;God is a Spirit: and they that worship him must worship him in spirit and in truth.&rdquo;"
var John1033="<b>John 10:33</b> &ldquo;The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, makest thyself God.&rdquo;"
var John146="<b>John 14:6</b> &ldquo;Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.&rdquo;"
var John1415="<b>John 14:15</b> &ldquo;If you love me, keep my Commandments.&rdquo;"
var John1510="<b>John 15:10</b> &ldquo;If you keep my commandments, you shall abide in my love; even as I have kept my Father's commandments, and abide in his love.&rdquo;"
var Acts1314="<b>Acts 13:14</b> &ldquo;But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day, and sat down.&rdquo;"
var Acts1327="<b>Acts 13:27</b> &ldquo;For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning him.&rdquo;"
var Acts133839="<b>Acts 13:38-39</b> &ldquo;Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: 39 And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.&rdquo;"
var Acts1342="<b>Acts 13:42</b> &ldquo;And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next Sabbath.&rdquo;"
var Acts1344="<b>Acts 13:44</b> &ldquo;And the next Sabbath day came almost the whole city together to hear the word of God.&rdquo;"
var Acts1521="<b>Acts 15:21</b> &ldquo;For Moses of old time has in every city them that preach him, being read in the synagogues every Sabbath day.&rdquo;"
var Acts1613="<b>Acts 16:13</b> &ldquo;And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spoke unto the women which resorted thither.&rdquo;"
var Acts1711="<b>Acts 17:11</b> &ldquo;Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.&rdquo;"
var Acts1712="<b>Acts 17:1-2</b> &ldquo;Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,&rdquo;"
var Acts184="<b>Acts 18:4</b> &ldquo;And he reasoned in the synagogue every Sabbath, and persuaded the Jews and the Greeks.&rdquo;"
var Romans213="<b>Romans 2:13</b> &ldquo;For NOT the hearers of the law are just before God, but the DOERS of the law shall be justified.&rdquo;"
var Romans22829="<b>Romans 2:28-29</b> &ldquo;For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.&rdquo;"
var Romans320="<b>Romans 3:20</b> &ldquo;Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.&rdquo;"
var Romans331="<b>Romans 3:31</b> &ldquo;Do we then make void the law through faith? God forbid: yes, we establish the law.&rdquo;"
var Romans415="<b>Romans 4:15</b> &ldquo;Because the law worketh wrath: for where no law is, there is no transgression.&rdquo;"
var Romans612="<b>Romans 6:1-2</b> &ldquo;What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein?&rdquo;"
var Romans61415="<b>Romans 6:14-15</b> &ldquo;For sin shall not have dominion over you: for you are not under the law, but under grace. 15 What then? shall we sin, because we are not under the law, but under grace? God forbid.&rdquo;"
var Romans623="<b>Romans 6:23</b> &ldquo;For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.&rdquo;"
var Romans77="<b>Romans 7:7</b> &ldquo;What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust, except the law had said, You shall not covet.&rdquo;"
var Romans712="<b>Romans 7:12</b> &ldquo;Wherefore the law is holy, and the commandment holy, and just, and good.&rdquo;"
var Romans714="<b>Romans 7:14</b> &ldquo;For we know that the law is spiritual: but I am carnal, sold under sin.&rdquo;"
var Romans71425="<b>Romans 7:14-25</b> &ldquo;For we know that the law is spiritual: but I am carnal, sold under sin. 15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. 16 If then I do that which I would not, I consent unto the law that it is good. 17 Now then it is no more I that do it, but sin that dwelleth in me. 18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. 19 For the good that I would I do not: but the evil which I would not, that I do. 20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. 21 I find then a law, that, when I would do good, evil is present with me. 22 For I delight in the law of God after the inward man: 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! who shall deliver me from the body of this death? 25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.&rdquo;"
var Romans84="<b>Romans 8:4</b> &ldquo;That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.&rdquo;"
var Romans139="<b>Romans 13:9</b> &ldquo;For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and <i>if there be any other Commandment</i>, it is briefly <i>comprehended in this saying</i>, namely, You shall love your neighbour as thyself.&rdquo;"
var Romans968="<b>Romans 9:6-8</b> &ldquo;Not as though the word of God has taken none effect. For they are not all Israel, which are of Israel: 7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called. 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.&rdquo;"
var Romans145="<b>Romans 14:5</b> &ldquo;One man esteemeth one [<b style=\"color:blue\"><i>feast</i></b>] day above another: another esteemeth every [<b style=\"color:blue\"><i>feast</i></b>] day <i style=\"color:#999\">alike</i>. Let every man be fully persuaded in his own mind.&rdquo; Parenthesis added."
var fCorinthians1018="<b>1 Corinthians 10:18</b> &ldquo;Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?&rdquo;"
var sCorinthians33="<b>2 Corinthians 3:3</b> &ldquo;Forasmuch as you are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; <i>not in tables of stone, but in fleshy tables of the heart</i>.&rdquo;"
var sCorinthians517="<b>2 Corinthians 5:17</b> &ldquo;Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.&rdquo;"
var Galatians32829="<b>Galatians 3:28-29</b> &ldquo;There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus. 29 And if you be Christ\'s, then are you Abraham\'s seed, and heirs according to the promise.&rdquo;"
var Galatians49="<b>Galatians 4:9</b> &ldquo;But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage?&rdquo;"
var Galatians4910="<b>Galatians 4:9-10</b> &ldquo;But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage? 10 You observe days, and months, and times, and years.&rdquo;"
var Galatians51="<b>Galatians 5:1</b> &ldquo;Stand fast therefore in the liberty wherewith Christ has made us free, and be not entangled again with the yoke of bondage.&rdquo;"
var Galatians616="<b>Galatians 6:16</b> &ldquo;And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.&rdquo;"
var Ephesians215="<b>Ephesians 2:15</b> &ldquo;Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;&rdquo;"
var Philippians413="<b>Philippians 4:13</b> &ldquo;I can do all things through Christ which strengtheneth me.&rdquo;"
var Colossians214="<b>Colossians 2:14</b> &ldquo;Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;&rdquo;"
var Colossians216="<b>Colossians 2:16</b> &ldquo;Let no man therefore judge you in meat, or in drink [<i>offerings</i>], or in respect of an holyday, or of the new moon, or of the sabbath days:&rdquo;"
var Colossians21417="<b>Colossians 2:14-17</b> &ldquo;Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; 15 And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it. 16 Let no man therefore judge you in meat, or in drink [<i>offerings</i>], or in respect of an holyday, or of the new moon, or of the sabbath days: 17 Which are a shadow of things to come; but the body is of Christ.&rdquo;"
var fTimothy25="<b>1 Timothy 2:5</b> &ldquo;For there is one God, and one mediator between God and men, the man Christ Jesus;&rdquo;"
var sTimothy316="<b>2 Timothy 3:16</b> &ldquo;All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:&rdquo;"
var sTimothy434="<b>2 Timothy 4:3-4</b> &ldquo;For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.&rdquo;"
var Hebrews44910="<b>Hebrews 4:4, 9-10</b> &ldquo;For he spoke in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 9 There remaineth therefore a [<i>Sabbath</i>] rest to the people of God. 10 For he that is entered into his rest, he also has ceased from his own works, as God did from his.&rdquo; <i>Italics added.</i>"
var Hebrews44910NIV="<b>Hebrews 4:4, 9-10 New International Version</b> &ldquo;For somewhere he has spoken about the seventh day in these words: And on the seventh day God rested from all his work. &hellip; 9 There remains, then, a <i>Sabbath-rest</i> for the people of God; 10 for anyone who enters God\'s rest also rests from his own work, just as God did from his.&rdquo;"
var Hebrews810="<b>Hebrews 8:10</b> &ldquo;For this is the covenant that I will make with the <i>house of Israel</i> after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:&rdquo;"
var Hebrews101516="<b>Hebrews 10:15-16</b> &ldquo;Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;&rdquo;"
var Hebrews102629="<b>Hebrews 10:26-29</b> &ldquo;For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, &hellip; 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?&rdquo;"
var Hebrews1257="<b>Hebrews 12:5-7</b> &ldquo;And you have forgotten the exhortation which speaketh unto you as unto children, My son, despise not you the chastening of the Lord, nor faint when you are rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If you endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?&rdquo;"
var Hebrews138="<b>Hebrews 13:8</b> &ldquo;Jesus Christ the same yesterday, and to day, and for ever.&rdquo;"
var James125="<b>James 1:25</b> &ldquo;But whoso looketh into the <i>perfect law of liberty</i>, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.&rdquo;"
var James210="<b>James 2:10</b> &ldquo;For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.&rdquo;"
var James21012="<b>James 2:10-12</b> &ldquo;For whosoever shall keep the whole law, and yet offend in <i>one</i> point, he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if you commit no adultery, yet if you kill, you are become a transgressor of the law. 12 So speak you, and so do, as they that shall be <i>judged</i> by the law of liberty.&rdquo;"
var fPeter414KJV="<b>1 Peter 4:14 KJV</b> &ldquo;If you be reproached for the name of Christ, happy are you; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.&rdquo;"
var fPeter414NIV="<b>1 Peter 4:14 NIV</b> &ldquo;If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.&rdquo;"
var fJohn24="<b>1 John 2:4</b> &ldquo;He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.&rdquo;"
var fJohn21819="<b>1 John 2:18-19</b> &ldquo;Little children, it is the last time: and as you have heard that Antichrist shall come, even now are there MANY Antichrists; whereby we know that it is the last time. 19 They went out from US, but they were not of US; for if they had been of US, they would no doubt have continued with US: but they went out, that they might be made manifest that they were not all of US.&rdquo;"
var fJohn34="<b>1 John 3:4</b> &ldquo;Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.&rdquo;"
var fJohn48="<b>1 John 4:8</b> &ldquo;He that loveth not knows not God; for God is love.&rdquo;"
var fJohn416="<b>1 John 4:16</b> &ldquo;And we have known and believed the love that God has to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.&rdquo;"
var Revelation110="<b>Revelation 1:10</b> &ldquo;I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,&rdquo;"
var Revelation94="<b>Revelation 9:4</b> &ldquo;And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the <i>Seal of God</i> in their <i>foreheads.</i>&rdquo;"
var Revelation1217="<b>Revelation 12:17</b> &ldquo;And the dragon [<i>Satan</i>] was wroth with the woman [<i>Church</i>], and went to make war with the remnant of her seed, which keep the Commandments of God, and have the testimony of Jesus Christ.&rdquo; <i>Italics added</i>"
var Revelation132="<b>Revelation 13:2</b> &ldquo;And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon [<i>Satan</i>] gave him his power, and his seat, and great authority.&rdquo;"
var Revelation131517="<b>Revelation 13:15-17</b> &ldquo;And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. 16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.&rdquo;"
var Revelation1316="<b>Revelation 13:16</b> &ldquo;And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right <i>hand</i>, or in their <i>foreheads</i>:&rdquo;"
var Revelation1318="<b>Revelation 13:18</b> &ldquo;Here is wisdom. Let him that has understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.&rdquo;"
var Revelation147="<b>Revelation 14:7</b> &ldquo;Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and <i>worship him that made heaven, and earth, and the sea, and the fountains of waters.</i>&rdquo;"
var Revelation1412="<b>Revelation 14:12</b> &ldquo;Here is the patience of the saints: here are they that keep the Commandments of God, and the faith of Jesus.&rdquo;"
var Revelation184="<b>Revelation 18:4</b> &ldquo;And I heard another voice from heaven, saying, Come out of her [<i>Woman is a Church</i>], my people, that you be not partakers of her sins, and that you receive not of her plagues.&rdquo;"
var Revelation2214="<b>Revelation 22:14</b> &ldquo;Blessed are they that do his Commandments, that they may have right to the tree of life, and may enter in through the gates into the city.&rdquo;"
var ConstantineQuote="<b>First Sunday Law enacted by Emperor Constantine - March, 321 A.D.</b><br />&ldquo;On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed. In the country, however, persons engaged in agriculture may freely and lawfully continue their pursuits; because it often happens that another day is not so suitable for grain-sowing or for vine-planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost. (Given the 7th day of March, Crispus and Constantine being consuls each of them for the second time [A.D. 321].)&rdquo; <b>Source: Codex Justinianus, lib. 3, tit. 12, 3; trans. in Philip Schaff, History of the Christian Church, Vol.3 (5th ed.; New York: Scribner, 1902), p.380, note 1.<br><br>NOTE:</b> In 330 A.D., Constantine moved his capital from Rome to Constantinople (modern Istanbul), thus preparing the way for the Roman Catholic Popes to reign in Rome as the successors of Constantine. As the Papal Church grew in power, it opposed Sabbath observance in favour of Sunday sacredness and made the day change official in the Council of Laodicea (A.D. 363-364). Constantine&rsquo;s change was now fully accepted by the Papal Church and the Sabbath to Sunday change was complete. Some correctly teach that Constantine only instituted the first Sunday law, but they very conveniently fail to acknowledge the remainder of the story. The Council of Laodicea around A.D. 364 decreed 59 Canon laws.<br><br><b>Canon XXIX:</b> &ldquo;<i>Christians must not judaize by resting on the Sabbath, but must work on that day, rather honouring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ.</i>&rdquo; (Percival Translation)."
var SunWorship="&ldquo;The Church made a sacred day of Sunday ... largely because it was the weekly festival of the sun; for it was a definite Christian policy to take over the pagan festivals endeared to the people by tradition, and to give them a Christian significance.&rdquo; <b>Source: Arthur Weigall, The Paganism in Our Christianity, p. 145. Copyright 1928 by G. p. Putnam's Sons, New York.</b>"
var antichristquote="<b>Below are a few famous people who knew the identity of the little horn of Daniel 7, which is synonymous with the first beast power of Revelation 13.</b><br />&ldquo;<em>John Wycliffe, William Tyndale (translated the Bible - Tyndale Bible), Martin Luther, John Calvin, Thomas Cranmer; in the seventeenth century, Bunyan, the translators of the King James Bible and the men who published the Westminster and Baptist confessions of Faith; Sir Isaac Newton, John Wesley, Whitfield, Jonathan Edwards; and more recently Spurgeon, Bishop J.C. Ryle and Dr. Martin Lloyd-Jones; these men among countless others, all saw the office of the Papacy as the antichrist.</em>&rdquo; &mdash; <em>All Roads Lead to Rome,</em> by Michael de Semlyen. Dorchestor House Publications, p. 205. 1991."
var AdamClarke725="<b>Adam Clarke's Commentary on the Bible, LL.D., F.S.A., (1762-1832)</b><br /><b>Daniel 7:25 - He shall speak great words against the Most High -</b> Sermones quasi Deus loquetur; &ldquo;He shall speak as if he were God.&rdquo; So St. Jerome quotes from Symmachus. To none can this apply so well or so fully as to the popes of Rome. They have assumed infallibility, which belongs only to God. They profess to forgive sins, which belongs only to God. They profess to open and shut heaven, which belongs only to God. They profess to be higher than all the kings of the earth, which belongs only to God. And they go beyond God in pretending to loose whole nations from their oath of allegiance to their kings, when such kings do not please them! And they go against God when they give indulgences for sin. This is the worst of all blasphemies!<br /><b>And shall wear out the saints -</b> By wars, crusades, massacres, inquisitions, and persecutions of all kinds. What in this way have they not done against all those who have protested against their innovations, and refused to submit to their idolatrous worship? Witness the exterminating crusades published against the Waldenses and Albinenses. Witness John Huss, and Jerome of Prague. Witness the Smithfield fires in England! Witness God and man against this bloody, persecuting, ruthless, and impure Church!<br /><b>And think to change times and laws -</b> Appointing fasts and feasts; canonizing persons whom he chooses to call saints; granting pardons and indulgences for sins; instituting new modes of worship utterly unknown to the Christian Church; new articles of faith; new rules of practice; and reversing, with pleasure, the laws both of God and man. - Dodd.<br /><b>Until a time and times and the dividing of time -</b> In prophetic language a time signifies a year; and a prophetic year has a year for each day. Three years and a half will amount to one thousand two hundred and sixty years, if we reckon thirty days to each month, as the Jews do. &hellip;<br />In 1798 the French republican army under General Berthier took possession of the city of Rome, and entirely superseded the whole papal power. This was a deadly wound, though at present it appears to be healed; but it is but skinned over, and a dreadful cicatrice remains. The Jesuits, not Jesus, are now the Church's doctors."
var SpouseQuote="The Catholic Church alone, then, Christ calls His Spouse. The Church, therefore, is one; this cannot be said amongst any of those who are heretics or schismatics. The churches of every one of the heretics is prostituted; they are churches which Christ repudiates as unnecessary, since He is the Spouse of One Church. <b>&mdash; St. Optatus of Milevis, &ldquo;Schism of the Donatists,&rdquo; Book I, no's. 6, 10; LAF, vol. II; PL 11; CSL, vol. XXVI, Vienna: 1893; FOC, p.158, (quoted in The Apostolic Digest, by Michael Malone, Book 4: &ldquo;The Book of Christians&rdquo;, Chapter 2: &ldquo;Those Who Reject Christ's Church Are Anti-Christian&rdquo;).</b>"
var BarnesQuote1="<b>Albert Barnes' Notes on the Bible (1798-1870)</b><br><b>Ye observe -</b> The object of this verse is to specify some of the things to which they had become enslaved.<br><b>Days -</b> The days here referred to are doubtless the days of the Jewish festivals. They had numerous days of such observances, and in addition to those specified in the Old Testament, the Jews had added many others as days commemorative of the destruction and rebuilding of the temple, and of other important events in their history. It is not a fair interpretation of this to suppose that the apostle refers to the Sabbath, properly so called, for this was a part of the Decalogue; and was observed by the Saviour himself, and by the apostles also&hellip;<br><b>And months -</b> The festivals of the new moon, kept by the Jews. Num 10:10; Num 28:11-14. On this festival, in addition to the daily sacrifice, two bullocks, a ram, and seven sheep of a year old were offered in sacrifice. The appearance of the new-moon was announced by the sound of trumpets. See Jahn, Archae. 352.<br><b>And times -</b> Stated times; festivals returning periodically, as the Passover, the Feast of Pentecost, and the Feast of Tabernacles. See Jahn, Archae. chap. 3. 346-360.<br><b>And years -</b> The sabbatical year, or the year of jubilee. See Jahn as above."
var PNTQuote="<b>People's New Testament (1891) by B. W. Johnson</b><br><b>Ye observe days -</b> These are specifications of how they were &ldquo;turning back&rdquo; to the Jewish law. Compare Colossians 2:16. The days are the Jewish sabbaths. The months are the new moons; the times are the Jewish festivals; the years are the sabbatical years. In observing these there was legal bondage to an obsolete system."
var ClarkeQuote="<b>Adam Clarke's Commentary on the Bible, LL.D., F.S.A., (1715-1832)</b><br><b>Col 2:14 - Blotting out the hand-writing of ordinances -</b> By the hand-writing of ordinances the apostle most evidently means the <i>ceremonial law:</i> this was against them, for they were bound to fulfill it; and it was contrary to them, as condemning them for their neglect and transgression of it. This law God himself has blotted out.<br><b>Nailing it to his cross -</b> When Christ was nailed to the cross, our obligation to fulfill these ordinances was done away.<br><br><b>Col 2:16 - Let no man - judge you in meat, or in drink -</b> The apostle speaks here in reference to some particulars of the hand-writing of ordinances, which had been taken away, and the necessity of observing certain holydays or festivals, such as the new moons and particular sabbaths, or those which should be observed with more than ordinary solemnity; all these had been taken out of the way and nailed to the cross, and were no longer of moral obligation. There is no intimation here that the Sabbath was done away, or that its moral use was superseded, by the introduction of Christianity. I have shown elsewhere that, Remember the Sabbath day, to keep it holy, is a command of perpetual obligation, and can never be superseded but by the final termination of time. As it is a type of that rest which remains for the people of God, of an eternity of bliss, it must continue in full force till that eternity arrives; for no type ever ceases till the antitype be come. Besides, it is not clear that the apostle refers at all to the Sabbath in this place, whether Jewish or Christian; his &sigma;&alpha;&beta;&beta;&alpha;&tau;&omega;&nu;, of sabbaths or weeks, most probably refers to their feasts of weeks, of which much has been said in the notes on the Pentateuch."
var ClarkeQuote2="<b>Adam Clarke's Commentary on the Bible, LL.D., F.S.A., (1715-1832)</b><br><b>Romans 10:4 - For Christ is the end of the law -</b> Where the law ends, Christ begins. The law ends with representative sacrifices; Christ begins with the real offering. The law [Mosaic] is our schoolmaster to lead us to Christ; it cannot save, but it leaves us at his door, where alone salvation is to be found. Christ as an atoning sacrifice for sin, was the grand object of the whole sacrificial code of Moses; his passion and death were the fulfillment of its great object and design. Separate this sacrificial death of Christ from the law, and the law has no meaning, for it is impossible that the blood of bulls and goats should take away sins: wherefore the Messiah is represented as saying, Sacrifice and observing thou didst not desire; burnt-offering and sin-offering thou hast not required; then said I, Lo, I come to do thy will; a body hast thou prepared me, Psa_40:6, Psa_40:7; Heb_10:4-10; which proves that God never designed that the sacrifices of the law should be considered the atonement for sin, but a type or representative of that atonement; and that The atonement was the sacrifice offered by Christ. Thus he was the End of the law, in respect to its sacrifices. And, as sacrifices were offered merely to procure pardon of sin, righteousness, or justification, Christ is the end of the law for this justification to every one that believeth on him, as dying for their offenses, and rising again for their justification, having made peace through the blood of his cross. Therefore every Jew who rejected Christ rejected salvation, and that very salvation which the law witnessed and required, and which could not be had but through Christ alone."
var BarnesQuote2="<b>Albert Barnes' Notes on the Bible (1798-1870)</b><br><b>Col 2:14 - Blotting out the handwriting -</b> The word rendered handwriting means something written by the hand, a manuscript; and here, probably, the writings of the Mosaic law, or the law appointing many ordinances or observances in religion&hellip;<br><b>Of ordinances -</b> Prescribing the numerous rites and ceremonies of the Jewish religion.<br><b>Which was contrary to us -</b> Operated as a hindrance, or obstruction, in the matter of religion. The ordinances of the Mosaic law were necessary, in order to introduce the gospel; but they were always burdensome.<br><b>Nailing it to his cross -</b> As if he had nailed it to his cross, so that it would be entirely removed out of our way. The death of Jesus had the same effect, in regard to the rites and institutions of the Mosaic religion, as if they had been affixed to his cross&hellip;<br><br><b>Col 2:16 - Or of the Sabbath days -</b> Greek, &ldquo;of the Sabbaths.&rdquo; The word Sabbath in the Old Testament is applied not only to the seventh day, but to all the days of holy rest that were observed by the Hebrews, and particularly to the beginning and close of their great festivals. There is, doubtless, reference to those days in this place, since the word is used in the plural number, and the apostle does not refer particularly to the Sabbath properly so called. There is no evidence from this passage that he would teach that there was no obligation to observe any holy time, for there is not the slightest reason to believe that he meant to teach that one of the Ten Commandments had ceased to be binding on mankind. If he had used the word in the singular number - &ldquo;the Sabbath,&rdquo; it would then, of course, have been clear that he meant to teach that that Commandment had ceased to be binding, and that a Sabbath was no longer to be observed. But the use of the term in the plural number, and the connection, show that he had his eye on the great number of days which were observed by the Hebrews as festivals, as a part of their <i>ceremonial</i> and typical law, and not to the moral law, or the Ten Commandments. No part of the moral law - no one of the Ten Commandments could be spoken of as &ldquo;a shadow of good things to come.&rdquo; These Commandments are, from the nature of moral law, of perpetual and universal obligation."

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